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The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism cover
❒ Book · 1975

The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism

The Tao of Physics

By Fritjof Capra · Shambhala

352 pagesEnglishFirst ed. 1975Philosophy / Consciousness
PhilosophyConsciousnessNon-duality Physics-and-MysticismS-MatrixCapraEastern PhilosophyQuantum

Fritjof Capra’s 1975 argument that the worldview emerging from twentieth-century physics — relativity, quantum mechanics, particle physics, S-matrix theory — bears structural resemblance to the worldviews of Hinduism, Buddhism and Taoism. The book opens from Capra’s own moment of recognition on a beach in Santa Cruz, watching molecules and cosmic rays as a "cosmic dance," and proceeds by pairing technical chapters on modern physics with comparative chapters on Eastern thought. The unifying motifs are the unity of opposites, the dynamic and field-like nature of matter, the limits of conceptual analysis, and the dance-of-Shiva metaphor that runs through the book.

Capra was a credentialed theoretical physicist (Vienna PhD, work at the Stanford Linear Accelerator) which gave the book a different reception than its imitators. It is the founding text of the "physics-and-mysticism" genre, a global bestseller in over 20 languages, continuously in print since 1975. Working physicists have ranged from engaged (Werner Heisenberg approvingly; Mary Hesse seriously) to dismissive (Murray Gell-Mann famously cool); historians of physics like Jeremy Bernstein have criticised the parallel-by-parallel arguments in detail without dislodging the book’s standing as the genre’s seed.

Modern physics has thus revealed that every subatomic particle not only performs an energy dance, but also is an energy dance; a pulsating process of creation and destruction.

p. 244 · Chapter 15, “The Cosmic Dance”

First lines

Five years ago, I had a beautiful experience which set me on a road that has led to the writing of this book. I was sitting by the ocean one late summer afternoon, watching the waves rolling in and feeling the rhythm of my breathing, when I suddenly became aware of my whole environment as being engaged in a gigantic cosmic dance.

Contents

01

Modern Physics — A Path with a Heart?

02

Knowing and Seeing

03

Beyond Language

04

The New Physics

05

Hinduism

06

Buddhism

07

Chinese Thought

08

Taoism

09

Zen

10

The Unity of All Things

11

Beyond the World of Opposites

12

Space-Time

13

The Dynamic Universe

14

Emptiness and Form

15

The Cosmic Dance

16

Quark Symmetries — A New Koan?

17

Patterns of Change

18

Interpenetration

Reception

The founding text of the "physics-and-mysticism" genre and a global bestseller — over a million copies, translated into 20+ languages, continuously in print since 1975. Capra is a credentialed theoretical physicist (Vienna PhD, Stanford Linear Accelerator), which gave the book a different reception than its imitators. Working physicists have ranged from engaged (Mary Hesse seriously, Werner Heisenberg approvingly) to dismissive (Murray Gell-Mann famously cool); the book’s parallel-by-parallel arguments have been criticised in detail by historians of physics (Jeremy Bernstein) without dislodging its standing as the genre’s seed. Capra’s later The Web of Life is the philosophical extension.

Frequently asked

What is The Tao of Physics about?

It is Fritjof Capra’s 1975 argument that the worldview emerging from twentieth-century physics — relativity, quantum mechanics, particle physics, S-matrix theory — bears structural resemblance to the worldviews of Hinduism, Buddhism and Taoism, particularly around the unity of opposites, the dynamic and field-like nature of matter, and the limits of conceptual analysis.

Is Fritjof Capra a physicist?

Yes. Capra earned a PhD in theoretical physics from the University of Vienna in 1966 and worked in high-energy physics, including at the Stanford Linear Accelerator. This professional background is the principal reason The Tao of Physics had a different reception than its many imitators in the physics-and-mysticism genre.

How have physicists actually responded to the book?

Responses have ranged widely. Werner Heisenberg engaged with the manuscript approvingly; philosopher of science Mary Hesse took it seriously. Murray Gell-Mann was famously cool. Historian of physics Jeremy Bernstein has criticised the parallel-by-parallel arguments in detail. None of this has dislodged the book’s standing as the founding text of the physics-and-mysticism genre.

This theme across the index

Philosophy, in other forms.

The same current this book is working in, followed sideways through the catalogue — across formats, and the word itself.

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