Mooji: Shortcut to Freedom

Shortcut to Freedom 15 February 2023 (with subtitles) [Mooji] Om. Namaste, welcome everyone today. Good crisp morning. Good, good, good. [Mooji] Welcome. It has come to it, over years of looking and going through so many twists and turns of looking, finally by grace, coming to a very clear place of understanding and seeing. And so much so that, thereafter, I don't feel that I want to take people through forests and jungles of seeing, so I could present something very clear and very simple. Now I see the simplicity. And to impart that guidance to whoever feels in their hearts drawn to it and find success. That's been the most important and happy stage. So, I don't want to give any time today in looking at people's problems. Everybody in the world has problems. Once you take this [body] to be what you are, no curse, it's very important, but once you identify, you are this [body], and this person who apparently lives in it, a struggle comes, and necessarily so. It's a stage that everyone must taste. But my understanding in the heart is, this experience, this layer of experiencing is for transcending. It's not for going around having just more and more experience, more and more experience, more and more experience, but to get to the very heart of what is really, what is the whole point of it. Because it seems now, that to live merely, the dreams of the person are not enough, even fulfilled, if we can say that. If the aim is for earthly things or earthly states, it will never be enough. And yet, I know that our true place is not somewhere else to be found. It is right here. And so, over the years I have endeavored to show a simple path that anyone can follow, beyond any particular denomination of religions or anything like that, so that anyone can follow without feeling that they are compromising their faith. Truth is truth, in whichever way it is found. So I wanted to find that thing which is common ground for every human being and that is what I have endeavored to share and to present to each one. And yet it's been many years, some faces I've seen many years and I wonder what happened. [Mooji] First try. If it fails, then try something else. [Mooji] Then you must tell me where it fails, that you should still feel stuck. So, it's been like that. This morning, funny, everything is so spontaneous, getting ready, just before going to take a shower, this song came up. It's a song that we grew up with in my era, many songs from Motown. Some of you might have heard of Motown in those days. And for some reason ... There was one singer discovered not so long ago actually, a few years ago. But I knew the group, that he was very much a lead singer in the group called 'The Temptations'. I don't know who is old enough to remember 'The Temptations'. OK. And they continued right throughout tempting everybody with their beautiful music. [laughter] [Mooji] So then, one singer called David Ruffin, [M.] David Ruffin was also in this group for a while, but he came in and out. He was the most incredible vocalist. Most incredible vocalist! He started off, like many of the soul singers did, from a church background, choir background, and like other singers, people who grew up like that, many of the soul singers came from that kind of church background. Sam Cooke, Otis Redding, all of them. So I was listening to this song. It was such a beautiful, beautiful song by 'The Temptations', and it is called, 'Walking Away From Love'. This one, very famous song. And I always just listened to the melody and the voice, but I never really listened deeply to the words, just here and there. And so, for some reason ... OK, I got my phone today. [laughter] So for some reason I asked, I asked Lakshmi, Could you ... No, no. I said, I'm going to the shower, let me take ... I don't know why I'm so prompted, let me listen today while I'm in the shower a little bit, listen to what is he saying, actually. And then I listened, because the vocalist is so ... The vocals are so amazing, so beautiful, and one of the biggest hits. And many singers from different genres, they talk about this music, from rock stars to all, they say that the voice of this person is just like divine, a gift from God. So, I listened to it and I said, Even the lyrics, for what it's meant to convey, are so powerful. So, he is singing this song and so I listened to the song and I said, Could you look up how to find lyrics? Because if I have to do it by myself, I take a long time. So they sent me the lyrics. I don't know if I can ... [Mooji] Unusual satsang will start, OK. [laughter] I need my glasses for this one now. So, we listen to this song, the song is beautiful, beautiful! Maybe at some point you'll listen to it somehow. But it's a love song. It's a love song. So, just relax, OK. [laughs] [laughter] So he is singing. This great, great song he is singing. So, I will read some of the lyrics. It says, 'It's not that I don't love you. You know how much I do. And it's not that I've found someone else to take the place of you. It's just a fear that builds within me every time you touch my hand. And a dread that shakes my body that even I don't understand. So I'm leaving'. OK. [laughter] 'This time I'm playing it smart', he says, 'I'm going to walk away from love before love breaks my heart'. OK. [Mooji] First part. Uff! [laughter] [Mooji] Second part: 'O, you're clinging to me tighter than you ever have before, I don't understand it. But I know it's gonna take everything I've got to keep walking out the door. But those arms you've got around me will let me go some day. And I'd rather leave you holding on than pushing me away. So I'm leaving, yes I am.' [laughter] 'This time I'm playing it smart. I'm going to walk away from love before love breaks my heart.' OK, that's the lyrics. You don't know where we are going with this. [laughter] So, this guy, he was an ordinary looking guy, but because of these songs and a beautiful voice, people are falling all over, all over the place, because that was the love era, the era of all this kind of expression. And people are throwing themselves at him and stuff like this, because I'm sure some lady is thinking, 'No, I'm the one.' [laughter] 'I am the one you are looking for. I'm not going to break your heart.' And this man had the most incredible voice, the most incredible voice, but as he became more ... And beautiful start also, coming from a church background. He was a beautiful addition to the group 'The Temptations'. They loved him because of his voice, he would cooperate, show up for rehearsals, everything was spot on. But as fame came to him more, he started to get a bit arrogant. He even decided at one point, that 'The Temptations' that were existing long before him should be renamed 'David Ruffin and The Temptations', even. He was getting like this. You see where it's going. Fame got to him more and more, like this. And then, also, he met someone who took him to a place to take drugs. He started taking cocaine, and this kind of stuff. Started showing up sometimes ... Not even going to a rehearsal before a show, in this kind of way. And then, one of his last concerts that he did in England, in the UK, was a very successful tour. He returned to the United States. And straight away, the same day he took a limousine, it's said like that, and some guy, the same friend, took him again to the house, the special house. And he had all the money he got from his part of the tour, forty thousand dollars or pounds. That was a lot of money in those days. He went to this place, he shot up, and then he became very, very sick. They didn't want him to have any big accident in the room, to draw any attention to themselves. So they took him in the limousine, it's said, to the hospital, pushed him out at the hospital and drove off. The money was never found. He died right there. It's a very sad story. People said, 'He had a gift from God'. Yes, he had a gift from God. But in everyone com --- ioner 1] Good morning Guruji. [Mooji] Good morning darling. [Q.1] It just came very strongly this morning, when I saw that there is satsang, I just felt like I need to stand up. I need to come forward for what I know and what I see, confirm being truth in me. [Q.1] And, well, there is this one [Q.1] who feels very uncomfortable, nervous ... [Mooji] Yes. [M.] This one will always show up but you have to leave that aside. There is a time when discomfort means nothing for you, once you know what you are here for. Little ailments, even the body not feeling well, your family or friends or relationships and so on, you have to leave these things aside for a bit. You have to know how, and not feel, 'Oh no, I'm going to take care of these things first'. Sometimes you may do this. [M.] But there will come a moment where you have to decide. [Q.1] Yes, I'm not going with that. And I really just felt to stand up and to meet you. [Mooji] Yes. To meet is good. But to meet means 'two'. True meeting must reveal something beyond two-ness. It's not merely some great idea where the ... As long as we have a strong sense of personhood, that this is me, or I live in this house, this is me, there will always be other. There will always be other, even God will become other. It's said that the sense or the name 'I am' is a name of God, and yet, everyone has this 'I am' vibration in them. 'I am' is not meant to be person. It is the announcing of presence, of the spirit of truth, of God or consciousness. It is not addicted to anything. It is pure. So in a sense, this 'I am' takes on the form of the 'I am the body', or 'I am the person'. And it must return to first 'I am', and then beyond even 'I am', beyond even the sense of presence, always in oneness, always inside the oneness. And here, in the time and the privilege I have to be with those who have this calling, there is always something 'now' about it, not a haste, not a hasty 'now', but not a wasteful 'now'. To recognise at least, to recognise beyond merely a mental recognition, or even an intellectual conviction, to have that recognition here and thereafter to remain faithful to it, to abide in the power of it, and it will become your guiding light, even beyond guiding light. [silence] There is a place in all of us where all this world of unending changefulness is observed from, even now, and it never gets entangled in what arises in it. You may call it the witness or the sense of being or the presence. This, if you have not discovered practically and profoundly, you will always feel drifting away, drifting along in life, pulled this way and pulled that way. But once you not only recognise, as most of you do that, beyond merely an idea, because if you have been attending satsangs earnestly, you must have come to recognise this. Who is the 'you' who recognises it even? Is the one who recognises it, is partly it, and mixed with the world? Then you will continue that the worldly delusory self is gradually transcended. [Q.1] Well, the fact is, as whenever I really cared to look, that everything that is being perceived [Q.1] cannot be what I am, because I'm here before, I am watching. [Mooji] Yes, so beyond the knowledge of this, the actuality of that recognition, what remains in you? Not just the knowledge, because we can say this. Because now I say more and more, it's not what people say. We say, 'We are good'. We say, 'Yes, I see it, and I see that I'm not it. I see I'm not the ego. I see all, everything.' So that has a place in this, but that is not the reading I take. Your presence is emanating that certainty, even without your words. Words can be added to it but words cannot replace it. As you continue to look in the simple exercise I've been giving, over and over and over, the mind will say, 'I get bored a bit. I want another way.' This is the nature of the mind. But when you persist and you taste the fruit of your own seeing, there's nothing in the world that can give you this, nothing in the world can compare with the realisation of your Self, the awakening to the Eternal. And no one has to tell you even, that it is the forever-ness in you. Nobody needs to tell you, because within itself, it reveals that to itself. The mind will not have anything to teach you, but you will not curse the mind. Mind has other functions also, but he should not be your final teacher. What you may have heard, the term 'satguru', is really the inmost Self which acts as a teacher, while we still have the sense of division, but it will gradually absorb you, beyond teacher and student also. Don't just like what I say. Prove it. Prove it. As we give devoted attention to really verifying this within you, the more you give that kind of attention to your Self, not your self-construct, but to the place from where everything is perceived in you. The power that manifests this, God, pure consciousness, did not half give you that. It is fully here! The capacity to come to the recognition of the unity of being in your Self. It didn't say, 'I'll give you a little bit now, and give you later'. It's only that, somehow the full understanding is veiled by the strength of our identity and personhood. And through satsang, satsang does not necessarily mean, although it's a Sanskrit term, but the meaning of it defies, it goes beyond India or anywhere. It means anyone who is in search genuinely for what is True, then you are in satsang. And I would like to say, every living being is in satsang. It's only we're not aware of it, because there is an urge, a pulse within us that is calling us back to our Self. And there is an energy calling you outward for things which are perishable and momentary, which also is created through consciousness, also is given by God, so that we can taste everything, but you will choose to come home. [Mooji] Taste everything, curse nothing, grow from everything within yourself and you will find yourself home. There is the play of time and distance on this physical layer of existence. Beyond this, time is irrelevant. There is only the Eternal and the Eternal is in you. [Mooji] Even with the time-body, the Eternal is in you. You are more the Eternal than you are the body. And we are here to find out, to find out in such a way that it sets us free from the binding illusory and delusory powers of the ego-mind. I don't want to spend time talking about it. Even my speaking about it is simply like a momentariness arising in This, which is unchanging, same like you. So I invite you today, just to be like a sponge and drink in. The mind may say, 'I want to ask you about this and about that'. We've been doing this for a long time. If you're asking from the perspective of a singular person trying to get somewhere, you will never get the full picture. You will get what the mind is momentarily, seemingly satisfied with. Just like food, you eat food, you feel totally satisfied, then you need to eat again. There is a story in the Bible, it's said that Jesus was passing by a certain place. He had sent his disciples to go to the town to get a few things, and he said I want to be here for a while by myself. And he found himself thirsty and walked towards a well. He went towards it and there he found a woman there and she was from the ... They were called Samaritan women. And he asked her, 'Please, could you give me some water?' And she looked at him and saw that he was Jewish, a Jew. And in those days, the Samaritans and the Jews, the Jews always looked down on Samaritans as common people. They kept apart from them. And she looked at him and said, 'Haha, you a Jew, asking me a Samaritan woman for water. Haven't things turned around a bit?' So, Jesus saw this and he said ... Because she said, 'Our father Jacob made this well, but you people have ...' Some things like that were going on. Then he said to her, 'Whoever drinks the water from this well, whoever drinks this water will be thirsty again. But whoever drinks the water that I'm offering --- This is from the Ashtavakra Gita. Here, I marked it earlier because I saw this may be nice. Short also. Just, if I may ask, just hear this in this empty space of being, but be very present. Don't fall asleep. It's called 'Dissolving', a very beautiful title. [Mooji reads] 'You are pure. You are pure.' Not, you are going to become. He is speaking now, of something, and I wonder if you can see what he is speaking about. 'You are pure. Nothing touches you.' Therefore, 'What is there to renounce? Let it all go.' Or let it all be, same thing. 'The body and the mind.' Just don't cling for a moment. You are aware of body and mind. So, 'Let it all go', meaning the body and the mind. 'Let yourself dissolve. Like bubbles in the sea, All the worlds arise in you.' Not just the Earth. Worlds mean, you can call it earth, or the worlds of thought, or feelings, sensations, look at that, he says. 'Like bubbles', in the ocean, 'in the sea', 'All the worlds', everything is arising within you. 'Know you are the Self.' Not the person. 'Know you are the Self. Know you are one.' You are Oneness itself, that is what it means. 'Let yourself dissolve.' Meaning, don't hold on to anything, don't reach for anything, don't try to change anything, but somehow resting as you are in your natural Is-ness. 'Let yourself dissolve. You see the world.' But like a snake appearing ... Like the rope, appearing to be a snake, It is not really there. 'You are pure. Let yourself dissolve.' He is speaking. Again, 'You see the world'. What is the world? Thought, sensation, feeling, memory, identity particularly. 'You see the world.' So, the world is like looking at a piece of rope on the road and imagining it is a snake. So fear comes. So he says, 'But like the snake in the rope, It is not really there'. It's not really true, what pictures we see, interpreted through the mind and the person's subjective personal way, it is not really true, it's not really there. 'You are pure. Let yourself dissolve. You are one and the same In joy and sorrow, Hope or despair, Life and death.' 'You are one and the same.' What could he mean, 'You are one and the same'? Means that, these things, they don't touch your essential nature. But we are living in a place called our personal self, and here we have a lot of doubt and fear, anxiety, desire, judgments, all this. So, because we identify so strongly with that state, which is really, I could call it the no-Self state, but everyone believes, we all believe it is ourself, and because we do, then words like this don't quite sink in. We kind of hear it and we want to feel like, this is a lovely poem from Shakespeare or something like this, like something inside doesn't take it seriously, but it is pointing to something truthful. 'You are one and the same In sorrow or in joy, Hope or despair, In life and death. You are already fulfilled. Let yourself dissolve.' What does it mean? All that you may truly seek, if you are searching for your Self, is already present within you, but we are not aware of it, because our attention, our education, conditioning keeps like a pulse driving for next, next. Why do we keep looking for next, next? Because in this state, you are never truly satisfied. In the state of personhood we are never, never satisfied. Then that's not to say, the natural, phenomenal work that comes into our life, we should curse and throw it away. 'There is no use, forget about it.' No, it doesn't say that. We are too deeply attached to that, at the expense of a deeper realisation, then we are confused. We are confused. The more you are able to see from your heart, you will begin to see the world is confused and it's hurting, and it's afraid, and that is why so many painful things are coming on this planet at the moment. And gradually it is moving towards a great transition, but, perhaps, great pain will come first. But I'm not pointing you to a path of pain, but a path of discovering, and there is a nowness about it. Not a panicked nowness, but always a living opportunity. [Mooji] Why? Because you are life itself. [Mooji] You are not just living life. You are life. You are consciousness. You are the God-self. We are whole, wholesome, but in the dream of personhood we are confused, which means, you must evolve out of this state. When and how? When and how? Supposing you're left alone with this question, but how, when, how can I do? What is the first step that I can make? But you don't have to worry. You are here. Just learn to apply the simple pointings and confirm what you see. Then if it doesn't work, first don't run away. Come and tell me it doesn't work. Give me that chance, 'It doesn't work Babaji. I tried it and it hasn't worked.' I'd say, please show me how you try and I'll take a look, because I'm prescribing that. So if it doesn't work, I want to see why it's not working. But in the meantime, I don't want to hear you saying, 'This thing is wrong and that thing is wrong, and I can't get over this'. There's a book in the Bible also, called 'Lamentations'. [laughter] [M.] It means whinging! [laughter] Like this, 'I can't come and why is the world like this? And da-da-da.' It wears you down. Sometimes your family does it, friends do it, children do it, even preachers are doing it, whinging. So, where do we go from here now? There's something that's here. Can you take one step out of it? It's unchanging. There's something that is already here. You didn't bring it here. You cannot keep it here. It is here. Are you aware of it? [Q.1] Yes. [Mooji] It has no form. It itself is not a teaching. If you see it as light, it is not bad. Light is showing you something, but it even reveals light. [Mooji] Do you still see it? [Q.1] Yes. [Mooji] OK. Now take one step out of it, if you can, if you say you see. A non-dual seeing it must be, because it cannot be there, 'Oh, I see it'. There are not two here. Two is seen. Even the sense of one is seen. From this place, I'm speaking, can you step away from it? Is it a possibility? Can you exist outside or apart from it? Who are you? Even the sense of yourself changing is perceived in your unchanging. I don't want to give you anything to suggest, Go and take this book and study now for three months. This is the book of 'now'. It has got one page and it's got nothing written on it. [laughter] It is not a joke. Can you exist outside of it, without the imagination? Imagination is a pretty strong power. But now I say, even what you imagine is perceived from there. Even the desire to come to God is watched from here. Where really are you? To whom am I speaking, you see? I've said, I'm taking a break for three weeks, taking rest. It's good. It's good for me. Good for you. OK. [Mooji] What I'm sharing with you, will it last three weeks? [Mooji] Will it last out for three weeks? Like a big packet of muesli, will it last three weeks? What is the sell-by date? What is the shelf life of what I'm sharing? [Q.1] There is no such a thing as ... [Q.1] But whatever is not lasting, it's not That. [Mooji] Yes. Is it enough to know that? Even if we are just saying this, even if it was your one satsang only, what you have just said, anyone could verify. Whatever you perceive, it is only momentary. It comes and goes. Yet, we cannot give up trying to perceive the next thing, which will become the past thing in a moment. We are looking for the next thing and that's OK, let's not have fight with that. But this, be here. Can you speak of This? Even your words about This are already too late. Of what value then, of what value is this? That has no value. There is no one to give it value. It is there before value and no value. Therefore, is it useless? Is it even useful? Am I taking a risk to talk like this? But as long as a sense of person endures in us, there is a power we have, it's called disbelief and non-acceptance, or, 'I'm still here', you know. 'I'm still here.' 'I'm the one who listens to this', 'I like it', or 'I don't like it', t --- plenty. [Q.3] But ... [Mooji] Yes. [Mooji] It's amazing that we can talk like this. [Q.3] Yes. it is. [Mooji] Even the words, even the talking, what causes this talking, what is pushing this talking out, is it time-bound or time based? I'm speaking on your behalf, I'm saying that This, even to say it is incredible, there is no word I can put for That. You don't need your mind for it. I won't ask you to think about it so much. Maybe I might say, marinate your being in This, in This. How? I don't want to give any technique. When a woman gives birth to a child for the first time, she brings the child's mouth to her breast to take milk. There is no time for training. It's something existential, something primordial knows what to do. When your yearning is strong, you are taken. It's not that you go. [Q.3] That is how I am feeling or perceiving life today. [Mooji] Yes. [Q.3] It's taken. It is. [Q.3] But I don't know words ... [Mooji] This is good. I'm OK also, very much so, without words. And also, I said I think, the last time I met, there is no need to ... Sometimes there is a kind of culture, a kind of way that people think that they need to come. You just need to be honest. That's it. Bread and butter honest. [Q.3] Yes. [Mooji] It's enough. [Mooji] Thank you Ishwari. [Q.3] Thank you. [long silence] [Mooji] Thank you and blessed is this moment. It doesn't matter if the mind plays up and certain kind of feelings, or some kind of nausea, or sleepiness, and the usual stuff that comes to visit our house, comes. Don't ... It can only take power from you, actually, by feeling, 'Oh, I'm feeling like this feeling'. It's nothing at all, actually. When you are standing in your own awareness itself, you can bear, because nothing can remove This. This is that which gives life to life itself. It's not a concept. It's not a religious view. If you continue just to stay with it, sometimes staying with one thing is better than being good at many things. Stay with it. Remember, playfully I said one time something, when I used to follow Bruce Lee, he said something one time and I shared it in satsang. I felt it was very good, very relevant for us. He said, 'I'm not afraid of the man who has done a thousand different moves once. I'm afraid of the man who has practiced one move a thousand times'. [M.] Do you understand the point? [Sangha] Yes. [M.] I'm not worried about the guy who's got lots of ... I'm not worried about him. The guy who can do all these stuff once, not too concerned about him. But a guy who does one thing [mimics repetitive moves] a thousand times, I watch him. And it should be directly applicable for us. It's not how much you've learnt, how many books you can recite. Some people can recite the Holy Quran. I don't think anybody can recite the Bible but there are a lot of people who want to. They can recite things, but it doesn't mean that you've grasped fundamentally the essence of it. And this is why often I would say in the sangha, whatever you read or whatever you study, please share with me in one sentence or in three sentences, the quintessence of what you have gained from that. And it's a powerful confrontation, as it means you can be studying lots of things and somebody asks you, then you're spending all day talking about it. You've not understood. Whatever you've fully grasped, you should be able to explain to a four year old, and they say, 'OK, thank you'. I remember some while ago, a lady came here and she had two boys. And, I think, she studied a lot of Sanskrit, sang a lot of beautiful Sanskrit and Hindi songs, and bhajans. And she was with her son. Anybody know who I'm talking about? I don't know how old the boy was, maybe about seven or eight or something. She caught me, 'Mooji, I just want to tell you, I did like this and I look and see, and then this thing happened, this, that ...' And the boy said to her, 'But Mom, Guruji already told you. [laughter] And she's going on. [laughter] 'But he told you, it's so simple!' And she's saying, 'Anyway, Guruji, what I'm saying is ...' 'Da-da-da-da ... Prat-tat-tat-tat-tat-tat-tat.' [laughter] [Mooji] And he is saying, 'But mom, but he said it's so simple! Mom, he said that you're not this thing!' [laughter] One time, I believe it was also ... We were in India and Shanti's son ... Yes, do you remember? [Mooji] He said ... What was his name again? [Voices in sangha] Ananda. [M.] Ananda. Shanti, her friend ... Shanti and Anjali. In India, he was a young little boy also, maybe about ten or something, nine or ten. No? He was a very young boy, many many years ago in India. And so we had a group of people, and I couldn't find ... I'm looking for a translator to speak, you know, Portuguese, a Brazilian group, I'm looking, look, look. And then I saw him, he was the one riding a bicycle. I said, Ananda, come, come, can you ...? 'Yes, OK'. Sit there. And I'm talking, talking, talking and he is laughing. He said ... Somebody's talking, and the little boy is saying like this, 'You crazy, you don't even understand what Guruji is saying. [Mooji] It's so simple! [laughter] It's so simple. No, you don't get it, you don't get it.' Like this. Holding his bicycle almost ... And I like that because it proves it's not so complex. It's the mind that's trying to do all kinds of gymnastics around and da da da da. And I said, Oh God! 'It's so simple Mom.' 'Yes, keep quiet.' 'It's so simple, this thing.' [laughter] [inaudible voice in sangha] [Mooji] And they are honest. They are honest, the children, before you kill it out of them. [laughter] Also, yesterday we were talking. We were in the market, I love going to car boot sales, I don't know why. I don't need anything from there. I keep going. I just love it. I was in one place in London in a car boot sale. There was one store. We're walking on the road, very, very busy, and there was one man selling second-hand phones, you know, you get this, selling phones. Busy market. There's a woman there with her son, and she's arguing with a man so loudly that people are stopping and looking at what's going on, like there's going to be a fight. And she's shouting at him, 'No, it's not working, the phone's not working'. He said, 'When I sold it to you, it was working. We checked it was working. You were here.' The little boy is there. 'But it's not working, something's wrong with it'. It was going on, 'But I sold the phone to you. I always test before I give anybody. What are you talking, you yourself tried, it worked.' 'But it's not working, there's something wrong with it.' The little boy says, 'But Mommy you forgot, you dropped it down the toilet'. [laughter] I love those moments. They are very painful for Mommy. [laughter] 'You remember you dropped it down ...' End of ... End of ... Market laughing. [laughter] I'd like to know what happened to that little boy afterwards. [M.] I don't know. [Mooji] The children are honest. It's said in the Bible, out of the mouth of babies and crazy people, drunk people, He will speak even through them. In front of the great pundits and learned, He says, 'I will use them and talk to you'. [Mooji] Thank you. [Sangha] Thank you. [silence] [Inaudible voice in sangha] Bless you. [Voice in sangha] Bless you. [Mooji] Thank you. [long silence] [Mooji] Thank you. So the song I was talking about, if you want to look it up ... [laughter] What's it called? The song I was talking about is called 'Walk Away From Love'. I'm not promoting, OK? Just that it is so, so beautiful. [Voice in sangha] Should we play it Guruji? [Mooji] Should we play it? [Voices in sangha] Yes. [laughter] [Mooji] Yes, you got it? [Voice in sangha] Yes. [laughter] [Song 'Walk Away from Love' begins to play] [Mooji] OK, I'll sit down and listen. Just listen to his voice. [cheers and applause] [Mooji] Is that how satsang goes now? [laughter] Copyright 2023 Mooji Media Ltd. All Rights Reserved. No part of this recording may be reproduced without Mooji Media Ltd.'s express consent.