SMSPIRITUALITY—MEDIA
▶ Video · Lecture · 2025

Trust in God's Plan — Bishop Barron on the Nature of Faith

By Robert Barron · Bishop Robert Barron

14mTranscribedAwakening, PhilosophyIndexed October 2025
Open on YouTube ↗

Bishop Barron uses the Prophet Habakkuk and the story of Abraham to distinguish genuine Biblical faith — pressing ahead into the unseen — from the superstition that modern rationalism has caricatured as religious belief.

Transcript

Peace be with you. Friends, for this Sunday, I want to talk to you once again about faith. I know I probably talk a lot about that, but as I've said before it's the most misunderstood word in the religious vocabulary. So, here I go again. I want to follow the Bible as it it walks around this phenomenon of faith because faith is so central, but also so misunderstood in our time. The way it's most misunderstood is faith is a kind of superstition. Faith is a stupid acceptance of things on the basis of no evidence. Faith is believing in any old nonsense. That's not what faith means. It never means that in the Bible. That's a sort of modern rationalism that has caricatured religious faith. But look in the Bible as it talks about it a lot. It never ever means that by faith. You know, whenever it talks about Abraham pay attention to those stories because Abraham is our father in faith. So those are always about it. Remember a few weeks ago we had that wonderful passage from the letter to the Hebrews that talks about faith as a kind of pressing ahead toward things that we cannot see. It's a kind of spiritual adventure. Right. Well, both reading one today and the gospel shed very interesting light I think on the nature of faith. So reading one is from a littleknown minor prophet called Habakook. Habakook is is a wonderful figure actually and the book is brief but really punchy and interesting. um writing at a time I'll simplify it when Israel is going through a lot of struggle um the people are wondering what God is up to where is God listen now to this language so he's he's channeling the voice of of the people Israel how long oh Lord I cry for help but you do not listen I cry out to you violence but you do not intervene why do you let me see ruin why must I look at misery Destruction and violence are before me. Uh, that sound familiar? That's that's a right. A cry of the heart that you could almost any moment in human history you could credibly hear that. How many times have we said that in our lives? You know, something's going wrong. We're going through times of of great pain and suffering, failure, violence. Where are you, God? What's what's the problem? When when are you coming? when are you going to keep your promise to us? So it it wells naturally up out of the human heart this kind of question. Well, where's it coming from this sort of attitude? Can I suggest this? It's coming from the very narrow place the very narrow compass of what we can understand and perceive. Think for a second. You know, we have these these bodies with this little sensorium of eyes and ears and so on. So, we can take in what these senses are capable of taking in. Our minds, you know, can roam around reality, yeah, to some degree. But what we understand of the present, much less the future, it's almost nothing. We have a little tiny swath of reality that we're able to control or understand. And so from that perspective, yes, we tend to say, "What's going on? I don't get it. God exists. They tell me God exists, but it doesn't seem to be doing anything." Well, yeah. within this very very narrow compass. Think of um if a page of a great novel was was ripped out and and then it was thrown to the wind and then many months later you happen to stumble upon the single page and you pick it up and and you it's in English and you you can read it and it's given you a little tiny snippet of the story but if you were to say, "Well, wherever that book comes from, it doesn't make a lick of sense there. This book is ridiculous." Well, no. Oh, you're reading one page out of a thousandpage story. See, what's required, everybody? Now we're, going to, shed, some, light, on, faith. What's required is a surrender in trust to God's perspective, God's plan, God's purpose., I, I I, can't, see, it., All, I, see is violence and destruction, and you're not doing anything. Yeah. Yeah. I know. I know. That's what you can see of my creation. Faith is an acceptance in humility and trust of God's vision, plan, purpose. Now listen to how God answers this cry of the heart that's that's in in all of our hearts. Listen. Then the Lord answered me and he said "Write down the vision clearly upon the tablets so that one can read it readily. For the vision still has its time presses on to fulfillment and will not disappoint. If it delays, wait for it. It will surely come. It will not be late." The rash one has no integrity. But the just one because of his faith will live. All right. So Lord, where are you? Doesn't make any sense. Have faith. And it means what? That the vision has its time on God's time. God's work is being done. Trust. Trust in it. It presses on to fulfillment. Maybe you can't see how it's happening but it's happening. It will not disappoint. God is never going to give up on his creation. That's a basic biblical truth. God is not about a failed work. No. No. And if it delays yeah, from my perspective, it's delayed. I I I don't see it. I don't get if it delays, wait for it. See, what is that everybody? That's the attitude of faith. waiting in trust for what God will do. The rash one has no integrity. Well that's most of us in our sin. I'm rash. I want an answer now. Put it Put it to me on my terms. Well, that person has no integrity. But the just one because of his faith will live, right? How do we live spiritually? By faith. by an attitude of humble trust in the ways of the Lord. Okay, that's Habacook reading number one and it's preparing us for the gospel which is to me a really interesting text. The way it's it's pieced together. So just before our gospel from Luke, what we have is Jesus' command to forgive extravagantly. you know, 70 times, seven times forgive, forgive. Even your enemies forgive, forgive. And the disciples here's where our gospel today commences. Disciples say to the Lord increase our faith. They're saying "Okay, I get the command, but it's so impossible. Can you at least increase our faith so we can move into the space that you're offering to us?" And Jesus replies "If you have faith the size of a mustard seed, you would say to this malberry tree, be uprooted and planted in the sea, and it would obey you." Now, what's he saying here everybody? Faith is this humble trust in the power of God. Hey, forgive your your worst enemy. Well, I I can't do that on my own, like I can just muster the psychological strength to do it. But listen, the tiniest bit of trust, of humble trust little seed, little mustard seed, that's all you need to unleash all the power in the world. Because see, faith is an openness to God, God who makes the universe. So the tiniest little look crack in the carropase the the the shell of your own egotism that the tiniest little crack in that will let in enormous amounts of light shift the metaphor will unleash enormous amounts of energy. The just person will live by faith. Right. Right. That's what makes your life wonderful and rich worth living. Okay, but now watch how this teaching of Jesus is juxtaposed to a little story. And I must say for many years as I meditate on this gospel, it always struck me as a bit puzzling or a bit of a nonsequittor like well how do you get from that statement about faith the size of a mustard seed to this parable? Well now listen to the parable. Who among you would say to your servant who's just come in from plowing and tending the sheep come here immediately, take your place at the table? No. I mean, wouldn't he rather say to him, "Prepare for me something to eat, and then after we're all served, then you can eat something." So, he's talking about a master and and a servant of some kind. The servants's been out in the field all day laboring hot sun, and after this long day of labor comes in. Well, wouldn't it be nice if if the master were to say "Come, come on. You you have a hard day's work. Come sit here and let me reward you with a nice, you know, meal." No, no, no. Says this story. No, you've been working out there in the field all day. All right. Now, come in. It's now your turn to work inside. Wait on table and serve me and my friends. And afterwards, something kind of rough, kind of kind of unfair. Shouldn't he give this guy a little reward? M why not when you've done all you've been commanded say we are unprofitable servants we have done what we're obliged to do now here here's the point I think then you'll see how it's connected to the first statement what's being urged here everybody is this stance of humble service in our egotism we think God owes us an explanation God owes us some reward. Hey, I've been at this all day. I've been serving you Lord, all day. I've been doing your will. Don't I get a little something in return? See, if I'm in that space, where am I? I'm still in that little tiny egocentric world where I'm expecting recognition, reward, acknowledgement. Spiritually speaking, that's a waste of time. The humble person is the one who says no Lord I exist to serve you and in fact in serving you who need nothing. Remember I've told you that many times everybody and it's very very important in the spiritual order. If we think God needs something from us then we're all going to be playing this silly game. God doesn't need anything from us. Which is why serving him lifts us up and makes us more alive. Don't think of it as I'm laboring in the hot sun. Think of it. No. By obeying you, Lord, by doing what you want, by breaking out of this little narrow space of my egotism, I now live for the first time. the just man will live by faith. Right. Right. Break out of this little narrow space where you're playing games with the ego and recognition and who deserves more. And if if you're serving God in that way, you're not in the right space. You're still in a kind of surviile relationship to God. But what did Jesus say? I no longer call you servants but friends. That's what God wants. That's what's what's enlivening to us spiritually when we become the friends of God. Now link these two things together. Increase our faith. Oh, if you had the faith of a mustard seed, you'd have all the power in the world. What's faith? It's breaking out of egotism. It's trusting in the power and the love and the plan and the project of God for us. It's surrendering to God's purpose that we might really be alive. That's where where power comes from. That's where light comes from. Right? Humility everybody and faith are urged upon us by all the spiritual masters. Bernard you know was asked what are the three greatest virtues? He said humilas humilas and humilas. Thomas Aquinus what opens the door to the spiritual life? Faith. Faith. Bible. Without faith we can't be pleasing to God. Right. Right. Faith everybody is the way in a trusting surrender to the love purpose and plan of God. And God bless you. [Music]

This theme across the index

Awakening, in other forms.

The same current this talk is working in, followed sideways through the catalogue — across formats, and the word itself.

All awakening →

Keep following the thread.

One letter every Sunday — what we read this week, and one teaching worth your attention. No tracking.