The foundational text of philosophical Taoism alongside the Tao Te Ching, traditionally attributed to Zhuangzi (Zhuang Zhou, c. 369–286 BCE) and now understood as a layered compilation. The seven inner chapters are most consistently attributed to Zhuang Zhou himself; the fifteen outer and eleven miscellaneous chapters are later additions by his school.
The text teaches through parable, anecdote, paradox, and dream — the famous butterfly dream, the cook cutting up an ox, the useless tree — that wisdom consists in unlearning the conceptual oppositions through which the conventional mind divides the world. It has shaped Chan and Zen Buddhism, Neo-Taoist thought, and Chinese literary aesthetics across two millennia.
First lines
In the northern darkness there is a fish and his name is K'un. The K'un is so huge I don't know how many thousand li he measures. He changes and becomes a bird whose name is P'eng. The back of the P'eng measures I don't know how many thousand li across and, when he rises up and flies off, his wings are like clouds all over the sky.
Contents
Free and Easy Wandering
Discussion on Making All Things Equal
The Secret of Caring for Life
In the World of Men
The Sign of Virtue Complete
The Great and Venerable Teacher
Fit for Emperors and Kings
Webbed Toes
Horses' Hoofs
Rifling Trunks
Let It Be, Leave It Alone
Heaven and Earth
The Way of Heaven
The Turning of Heaven
Constrained in Will
Mending the Inborn Nature
Autumn Floods
Supreme Happiness
Mastering Life
The Mountain Tree
Tian Zifang
Knowledge Wandered North
Gengsang Chu
Xu Wugui
Zeyang
External Things
Imputed Words
Giving Away a Throne
Robber Zhi
Discoursing on Swords
The Old Fisherman
Lie Yukou
The World
Reception
One of the central works of Chinese philosophy and arguably the most artistically dazzling text in the East Asian canon. Read continuously since antiquity through Guo Xiang's 4th-century commentary; foundational to Chan/Zen Buddhism (the Zen tradition's literary register descends directly from Zhuangzi); central to the Neo-Taoist xuanxue movement and to Chinese aesthetic theory across two millennia. In English the Burton Watson translation has been the standard popular version since 1968, with A. C. Graham's 1981 Inner Chapters preferred by sinologists and the Ziporyn (2009) and Brook Ziporyn complete translations now widely used. The text's standing inside and outside its tradition has only grown across the 20th and 21st centuries.
Frequently asked
What is the Zhuangzi?
An ancient Chinese text, one of two foundational works of Taoism alongside the Tao Te Ching, written during the late Warring States period (476–221 BCE) and traditionally attributed to Zhuang Zhou (c. 369–286 BCE). It comprises 33 chapters divided into inner, outer, and miscellaneous sections; the seven inner chapters are most consistently attributed to Zhuang Zhou himself.
What are the inner chapters of the Zhuangzi?
The seven inner chapters — Free and Easy Wandering, Discussion on Making All Things Equal, The Secret of Caring for Life, In the World of Men, The Sign of Virtue Complete, The Great and Venerable Teacher, and Fit for Emperors and Kings — are the core of the text. Most scholars consider them the earliest and most directly attributable to Zhuang Zhou.
What is the butterfly dream in the Zhuangzi?
Chapter 2 ends with Zhuang Zhou recounting that he once dreamed he was a butterfly, fluttering freely and unaware he was a man. On waking he could not tell whether he was a man who had dreamed of being a butterfly, or a butterfly now dreaming of being a man. The passage has become one of the most cited explorations of identity and the nature of consciousness in world philosophy.